Hearing: Examining the Extension of Safety Net Health Programs

Subcommittee on Health (Committee on Energy and Commerce)

Friday, June 23, 2017 (10:00 AM)

Meeting was rescheduled to the time and date listed above.
2123 RHOB
Washington, D.C.

Witnesses

Mr. Michael Holmes
Chief Executive Officer, Cook Area Health Services

Added 06/13/2017 at 03:00 PM
  • Witness Statement [PDF] Added 06/13/2017 at 03:00 PM
  • Truth in Testimony and CV [PDF] Added 06/13/2017 at 03:00 PM

Ms. Cindy Mann
Partner, Manatt Health

Added 06/13/2017 at 03:00 PM
  • Witness Statement [PDF] Added 06/20/2017 at 10:41 AM
  • Truth in Testimony and CV [PDF] Added 06/13/2017 at 03:00 PM

Ms. Jami Snyder
Associate Commissioner for Medicaid/SCHIP Services, State of Texas, Health and Human Services Commission

Added 06/13/2017 at 03:00 PM
  • Witness Statement [PDF] Added 06/13/2017 at 03:00 PM
  • Truth in Testimony and CV [PDF] Added 06/13/2017 at 03:00 PM

Support Documents

  • Hearing Notice [PDF] Added 06/07/2017 at 06:29 PM
  • Background Memo [PDF] Added 06/12/2017 at 10:20 AM
  • Postponement Notice [PDF] Added 06/14/2017 at 02:20 PM
  • Reschedule Notice [PDF] Added 06/16/2017 at 02:22 PM
  • Time Change Notice [PDF] Added 06/22/2017 at 03:23 PM
  • Document for the Record – Rep. Burgess – American Academy of Dermatology Association Statement [PDF] Added 09/26/2017 at 03:48 PM
  • Document for the Record – Rep. Burgess – American Academy of Family Physicians Statement [PDF] Added 09/26/2017 at 03:48 PM
  • Document for the Record – Rep. Burgess – America’s Health Insurance Plans Statement [PDF] Added 09/26/2017 at 03:48 PM
  • Document for the Record – Rep. Burgess – CHIP Letter [PDF] Added 09/26/2017 at 03:48 PM
  • Document for the Record – Rep. Burgess – America's Essential Hospitals Statement [PDF] Added 09/26/2017 at 03:48 PM
  • Document for the Record – Rep. Burgess – Healthcare Leadership Council Letter [PDF] Added 09/26/2017 at 03:48 PM
  • Document for the Record – Rep. Burgess – Minnesota Delegation Letter [PDF] Added 09/26/2017 at 03:48 PM
  • Document for the Record – Rep. Green – North American Society for Pediatric Gastroenterology, Hepatology and Nutrition Statement [PDF] Added 09/26/2017 at 03:48 PM
  • Document for the Record – Rep. Green – Children's Community Statement [PDF] Added 09/26/2017 at 03:48 PM
  • Document for the Record – Rep. Lujan – American Academy of Pediatrics Statement [PDF] Added 09/26/2017 at 03:48 PM

Member Statements

  • Opening Statement - Health Subcommittee Chairman Burgess [PDF] Added 07/25/2017 at 12:34 PM
  • Opening Statement - Full Committee Chairman Walden [PDF] Added 07/25/2017 at 12:34 PM

Hearing Record

  • Hearing Attendance [PDF] Added 06/23/2017 at 03:18 PM
  • Preliminary Transcript [PDF] Added 06/29/2017 at 03:24 PM

First Published: June 7, 2017 at 06:25 PM
Last Updated: September 26, 2017 at 04:38 PM